Setting out on his journey, Kudjoe left town in the early hours of the morning, arriving at the mountain's base by mid-afternoon. The ascent proved arduous, requiring several hours of strenuous climbing along a rugged terrain. Upon reaching the summit, he discovered a barren plateau devoid of vegetation, starkly contrasting with the beautiful scenery from below. As dusk descended, Kudjoe found himself enveloped in solitude atop the mountain, its flat expanse illuminated only by the fading light of day.

While ascending, Kudjoe recounted shedding tears and singing the hymn, “Take the whole world and give me Jesus,” until he reached the summit. He undertook this journey armed only with his pocket Bible and the white garment adorning him, devoid of any water reserve. At the mountain's peak, he found himself isolated from civilization, surrounded by the calls of wildlife and the chirping of crickets. Perceiving a palpable change in his surroundings, he contemplated profound existential questions: his purpose in life, his designated role, and the existence of God.

As night fell, Kudjoe, accustomed to the illumined nights of Akosombo, grappled with fear in the invasive darkness. Bereft of visibility, he relied solely on auditory cues, the flutter of passing birds echoing in the abyss. Seeking refuge from the cold and discomfort, he rested upon the rocky ground, enduring the agony of physical discomfort. Convinced that death loomed inevitable in his desolate state, he resigned himself to fate.

The following morning, greeted by a frost-covered landscape, Kudjoe confronted a pivotal moment of reckoning. If God indeed existed, he reasoned, he would offer himself as a sacrifice; he would renounce his earthly existence. Refusing sustenance, he resolved to remain until death lays it’s icy hand on him. As he laid up by cold and fatigue, he turned to the Bible, finding solace in Psalm 51.

For seven days and nights, he persevered in his solitary vigil, drawing inspirations similitude to the biblical narratives of Moses and Elijah; he awaited divine intervention, proclaiming his readiness to serve as a vessel for God's will. If deemed worthy, he declared, God could summon him forth; otherwise, he would embrace his mortality.

From the third day onward, Kudjoe noted a change in the weather, with the cold breeze gradually giving way to overbearing warmth that left him shriveling. Struggling to endure the rising temperatures, he discarded his sandals and loosened the collar of his garment in an attempt to alleviate the discomfort. By the fourth day, he harbored doubts about his ability to endure to the next day.

As night fell on the fifth day, he found himself on the brink of collapse, his strength depleted to the point of incapacitation. Overwhelmed by weakness, he likened himself to a mere thread, unable to stand unaided and devoid of human assistance.

On this pivotal fifth day, Kudjoe's ordeal reached its zenith as the unforgiving climate exerted a heavy toll on his body. His vision blurred and he could see by using his hands to open his eyelids to observe his surroundings. Dehydrated and frail, he peeled his parched lips in a desperate bid for relief. His saliva was thickened to the consistency of glue, his tongue heavy and immobile within his mouth, rendering him incapable of speech. Kudjoe became so exhausted and enfeebled that he could not raise his hand.

The sudden change in weather and temperature (heat) on the mountain was so repressive that it further worsened his already weakened state

As night drew nigh on this fateful fifth day, Kudjoe's condition deteriorated rapidly, he began to lose consciousness. Attempting to shift his position in a futile bid for relief, he felt a tortuous pain from a sting on his thumb, sending waves of agony through his body. Convinced that death was imminent, he summoned his last reserves of strength to adopt a posture of surrender, clasping his pocket Bible to his chest as he braced for the final eventuality.

Unaware of the bloodstains marring his garment from mosquito bites, he relinquished all thought and consciousness, drifting into a state of oblivion as his body succumbed to the merciless embrace of the mountain.

He regained consciousness at daybreak, feeling remarkably strong. Swiftly, he began searching for the area where he had been stinged. As he pondered and sat quietly, the events of the previous night began to unfold before him. While asleep on the rock, he found himself in the midst of a towering, solitary chamber extending into the heavens, illuminated by a solitary bulb like the sun, radiating its light throughout the room.

Recollecting this experience was akin to a vivid remembrance of movie watched overnight. In this vision, his body appeared translucent, revealing the intricate network of his internal organs. He realized he was alone in the room, his garments emitting a radiant glow. Upon awakening the following morning, his attire seemed brighter, and the spot where he had lay appeared to be bathed in a spotlight. All the weakness that had previously consumed him had vanished, leaving him feeling rejuvenated and restored.

The voice he heard and the visions he witnessed filled him with profound joy. It wasn't until the night of the fifth day, leading into the sixth day, that he was convinced of the existence of God.

Where he found himself became his destiny, and the revelations he received guide his actions to this day. He openly acknowledges the existence of Jesus and emphatically declares the reality of God. Since that transformative experience, he has remained fervently devoted to God, adamantly declaring, "No way for Satan." Before awakening, a voice instructed him that someone would appear on the mountain early in the morning to baptize him in a river.

As he waited anxiously, he heard footsteps drawing near, and upon turning, he beheld a prophet, advanced in years, ascending the mountain. With a long beard and long hairs obscuring his eyes, the prophet, without greeting, took his place on the opposite side of the mountain where Kudjoe sat. His attire portrayed an ancient prophet from the descent of Elijah, a fact which did not surprise him. Approaching the prophet, he questioned him in Yoruba about the voice he had heard regarding his baptism.

Without hesitation, the prophet affirmed the purpose of his presence. Producing a bag containing a rod and two small bottles—one filled with oil and the other with honey—the prophet beckoned him to follow.

Descending the mountain, they traversed an unfamiliar path leading to a scenic flowing river, known only to animals and hunters. The prophet, lifting his gaze to the heavens, offered a prayer before immersing him three times in the river in the name of the Father, the Son, and the Holy Spirit. Following the baptism, the prophet made the sign of the cross on his forehead and instructed him to swim freely.

As he began to swim, he could hear angelic song resonating around him, filling him with joy. The heavenly melodies played through the sound of trumpets, audible to him in his mother tongue. He felt a deep satisfaction as the music nourished his spirit, and fed his soul. Immersed in the song's ethereal beauty, he swam with ease while the prophet patiently awaited him on the riverbank.

Emerging from the water, the prophet instructed him to kneel before him. Pouring oil three times onto his head, the prophet allowed the fragrant liquid to flow generously onto his forehead. Then, with solemnity, he asked him to extend his tongue, administering three drops of honey onto it.

With profound solemnity, the prophet uttered heavenly pronouncements, declaring that through the words from his mouth, the goodness of God would be made known to all, and that his tongue would convey the sweetness of serving the Divine, for all to witness.

Kudjoe was then led by the prophet to the base of the mountain, there, they were met by a multitude of people all dressed in white. Moving towards the gathering, the people hailed him as “here he is, the one we have been waiting for” a title he had not realised was his own. Bowing respectfully before the prophet, they took hold of his hands and placed him at the center, proclaiming him as the anointed one of God, amidst a cascade of divine pronouncements.

After the fervent declarations and prayers, the prophet silently signaled his departure, prompting Stephen to return to the mountain. During this time, he felt an acute attunement to the signs of nature and the sounds of wildlife, experiencing a profound sense of well-being. As he left, the prophet also departed, marking the culmination of events on the sixth day.

On the night of the sixth day, Kudjoe found members of a church and their prophet who had also come to the apex of the mountain. As they congregated at the plateau of the mountain, the pastor delivered prophecies to his members recurrently. Suddenly, Kyei Kudjoe was invited because his name had been mentioned and the prophet directed for him to be called forward, though inwardly vexed by memories of a previous rejection by a fellow man of God, an experience that had driven him to despair. Despite his reservations, he complied.

The prophet declared that God's assignment for him had not been delivered in full and instructed him to remain on the mountain for an additional three days. Failure to comply, he was warned, would lead to dire consequences death by accident or some other unforeseen calamity. Thus, this incident happened on the seventh day.

Kyei Kudjoe was incensed and responded that such utterances were unnecessary, as he had already decided to step down on the seventh day. He asked the prophet to convey to the God who sent him that if, after seven days, He has not inclined his ear to him, then it wouldn’t work out; “He should forget about whatever he has for me, because they were no longer necessary”.

The congregants, feeling as though he had spoken rudely to their prophet, were provoked to confront him, but they were also wary of his stature, as he appeared older than all.

Consequently, he departed in anger, and upon their completion of proceedings, they too left. While seated alone, contemplating his situation, he began to ponder his next move, as he had relinquished his formal accommodation to the landlord. As he slept, he felt something being placed into his palms.

On waking up, he saw one of the congregants of the church placing money in his hand. He thought that person admired the manner in which he addressed their prophet but preferred not to be seen by his people, so, as they departed, he promptly returned to deliver the money to Kudjoe and departed swiftly.

The amount totaled four Nira, and he heard a voice saying, "This is your fare for the journey; return to the very room you have relinquished." Therefore, he retrieved his pocket bible and proceeded to the foot of the mountain to board a car to his former residence.

He then descended from the mountain and boarded a vehicle to his old house but as soon as he alighted, interestingly, there were a multitude of people who had already arranged for an accommodation and a waiting vehicle to convey him. So, it meant that if he had listened to that unscrupulous prophet things could have changed.

Right away, he was given a pulpit to preach. His quotation was James 4:3, and that was the beginning of his prophetic mission. he was full of God’s power and anointing. He then established a small fellowship known as the Group of Believers.